CNN
—
Just days before he would lead an unprecedented strike against the Big Three automakers, Shawn Fain, the president of the United Auto Workers, did something extraordinary.

Fain, a middle-aged, bespectacled man who could pass for a high school science teacher, was warning auto workers they would probably have to strike, citing resistance by automaker CEOs whose companies he said made “a quarter of a trillion dollars” in profits while they “nickel and dime our members every day.”

He then paused before saying, “Now I’m going to get personal.”

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Fain started talking about his Christian faith. He cited scripture, including Matthew 17:20–21, where Jesus told his disciples that if they have faith the size of a mustard seed they can move mountains because “nothing will be impossible for you.” He said that for UAW members, organizing and making bold demands of automakers was “an act of faith in each other.”

“Great acts of faith are seldom born out of calm calculation,” added Fain, who often carries his grandmother’s Bible. “It wasn’t logic that caused Moses to raise his staff on the bank of the Red Sea. It wasn’t common sense that caused Paul to abandon the law and embrace grace. And it wasn’t a confident committee that prayed in a small room in Jerusalem for Peter’s release from prison. It was a fearful, desperate, band of believers that were backed into a corner.”

Fain’s faith did move a corporate mountain — three, to be exact. After a six-week campaign of strikes, the UAW reached a historic agreement with General Motors, Ford Motor Company and Chrysler-owner Stellantis that would give workers their biggest pay raise in decades. The victory (it still has to be ratified by UAW members) not only reinvigorated an emboldened labor movement in the US, it also marked the revival of another movement in America: the Social Gospel.

Fain’s sermonette was remarkable because labor leaders don’t typically cite the Bible in such detail to justify a strike. But they once did. Fain’s decision to blend scripture with a strike is straight out of the Social Gospel playbook.

Members of the Writers Guild of America join UPS Teamsters during a rally ahead of possible UPS strike, in Los Angeles, California, on July 19, 2023. The current UPS contract expires July 31. The Teamsters represent about 340,000 workers, meaning a strike would be the biggest in decades. (Photo by Frederic J. BROWN / AFP) (Photo by FREDERIC J. BROWN/AFP via Getty Images)
Members of the Writers Guild of America join UPS Teamsters during a rally ahead of a possible UPS strike on July 19, 2023, in Los Angeles.
Frederic J. Brown/AFP/Getty Images
The Social Gospel was a Christian movement that emerged in late 19th-century America as a response to the obscene levels of inequality in a rapidly industrializing country. Its adherents took on the exploitation of workers and unethical business practices of robber barons like oil magnate John D. Rockefeller, who, when once asked by a reporter how much money he needed to finally have enough, purportedly said, “Just a bit more.”

The Social Gospel turned religion into a weapon for economic and political reform. Its message: saving people from slums was just as important as saving them from hell. At its peak, the movement’s leaders supported campaigns for eight-hour workdays, the breaking up of corporate monopolies and the abolition of child labor. They spoke from pulpits, lectured across the country and wrote best-selling books.

The popular trend of people wearing WWJD (What Would Jesus Do?) bracelets, for example, didn’t start off as Christian merchandizing. It was the slogan of a popular 1897 novel, “In His Steps: What Would Jesus Do,” written by the Rev. Charles Sheldon, a Social Gospel leader.

Fain’s sermonette underscores a trend that has largely gone unnoticed: The Social Gospel movement is making a comeback. Some may argue it never left.

When it comes to religion, stories about White Christian nationalism command most of the media’s attention today. But a collection of American intellectual and religious leaders are showing that there’s another type of Christianity that’s also shaping our politics, and it has nothing to do with Whiteness or nationalism.

These leaders include the UAW’s Fain, Democratic Sen. Raphael Warnock, independent presidential candidate Cornel West, the Rev. William Barber II, the Rev. Liz Theoharis and the Pulitzer Prize-winning author Matthew Desmond. The most famous follower of the Social Gospel is the Rev. Martin Luther King, who was assassinated while helping lead a labor strike of sanitation workers.

All the above leaders are carrying on the torch of the Social Gospel in one way or another. They are using the Bible, as Social Gospel leaders once did, to argue in various ways that Christian deeds are more important than creeds and that unfettered capitalism “thrives on selfish impulses that Christian teaching condemns.”